The original post
She said:
and Aristotle and Tommy were misogynist fools, which means that you really have to take what they say with a mountain of salt
He said:
Thomas Aquinas also supported the Inquisition. Nietzsche was a misogynist too. Aristotle did not oppose slavery. All horribly deplorable characteristics, of course. Of course. But it does not negate the overwhelming body of philosophic truth that these people discovered.
She said:
and it is not because they are DWMs that I disparage Ari & Tommy – their systems are useful to figure out how not to do things
So the DWM:
The players: Aristotle and Aquinas; St. Augustine makes the Trifecta and Plato makes the Superfecta (in proper order, Plato, Aristotle, St Augustine and Aquinas bringing up the rear)
The problem, as I see it, is that there is a major problem when you pick and choose. This I can accept, but that isn't so good. Then I can just disregard the stuff that I don't like. And misogyny isn't some little tweek to the system. Misogyny is about the hatred of half (actually, usually a little more than half) of the human race by those in power. The minute that you have a system that dismisses half of the human race as not really human, you set up a massive system of inequality that is rife with abuse. Therefore you must call into question every aspect of the system that these men have set up, because in the end, their systems are dependant on the subjugation of half of humanity - and the half of humanity that gives birth to those in power.
Now we don't really understand how this happened. Greek philosophy and Greek life was one of the most misogynist in the ancient world. One argument for why this was so might be that it was extrememly difficult in Greek society to dethrone the worship of the goddesses as critical to human existence. Gerda Lerner's book,
The Creation of Patriarchy does not focus on the Greeks, but focusses on the process of the dethroning of the goddesses in Mesopotamian and Hebrew cultures. We do not have the same written information on early Greek society that we do for the early semitic cultures.
What we have of Greek philosophy is predominantly Socratic, Platonic and Aristotelean. There are a few interesting pre-Socratics, but we have very little of what they wrote and they weren't the "winners" in the hearts and minds of Greek men. These philosophies are dualistic, particularly Plato's philosophy. There is a focus on reason over emotion, which has haunted western civilization in all of its structures. It is argued that Plato has a place for women in his ideal state,
The Republic. That is true, but only if they behave like men. His society is also oligarchic and communal (for example, with respect to child-rearing, which I suppose allowed women to then act like men). Aristotle, while disagreeing with Plato in a number of areas, made women even more subhuman by insisting that they were deformed males - conceived when the north wind blew. (I wonder what Aristotle would make of the x and y chromosones - in the fun heydey of the 70s & early 80s in the feminist resurgence, women were want to talk about how the "y chromosone" was actually the deformed one, with only a touch of irony). All of this means that when they set up their ideals, be it the family, the state or their class systems, they did not take into consideration the insights of half of their populations. The women were only really good for breeding and keeping the "home fires burning". Since few women were educated in the literate arts, they didn't actually leave their feelings about the subject to posterity. One of the few plays to show how women might have felt is Euripides'
Medea, a heartwrenching portrayal of a woman betrayed by her husband, the father of her children and the norms of the society in which they lived.
Platonic dualism (and more clearly, its child, neo-platonism) is characterized primarily by the split between the mind and the body. The mind/soul is good but it is trapped in the body, and thus, the body is something that one must escape from at all costs. Platonic dualism had a major impact on the development of Christianity. It is already evident in the Gospel of John, some of the NT letters and extra-canonical New Testament writings. However, it reaches its zenith in the writings of St. Augustine of Hippo, the man who had so many problems with sex, that he embedded Christianity with the theological justification for its hatred of sexuality, and he did this by blaming Eve for the introduction of
original sin into humanity. Everything would have just been perfect if only Eve had behaved herself and obeyed Yahweh. The focus on celibacy and the cult of the Virgin Mary are logical outcomes of this distaste of sex. The one thing to be said for the Augustinian position was that, since he based, as much as possible, his theology on the biblical books, he believed that women were equally capable of salvation as men - after all, Paul said so in
Galatian 3:28.
That was the state of affairs until Thomas Aquinas decided to embed Aristotle into Christian theology. Where women were concerned, there was absolutely no redeeming value in this shift. Women were now deformed males, and they were less capable of salvation. Read
Question 92: The Production of the Woman in his Summa Theologica. Enough said!
For the record:
Women sometimes look at Spartan society as really good for women (I have a hard time believing that women in my history classes can actually believe that this is a place where women have "made it"). Plutarch gives us some idea of the dimensions of Spartan women's lives in his
Sayings of Spartan Women. The problem is that Spartan warrior society was based on institutionalized sexual abuse of its male children, and was one of the few societies that we know of that murdered male infants in a greater proportion than female children. Not a society that I would want emulated.
It is my contention that you have to look at the whole, you cannot look at little parts of things. It is imperative that we look at the presuppositions of any writer. In the case of these DWM, one has to ask one's self, how could they structure up a system that treats females this way? What is it about their belief systems about how the world works that would allow this misogyny to go unquestioned? All these writers created philosophical systems that justified sexism, racism, classism. They had an anthropology that believed that half the human race was less than human (read male). In my book, this makes their entire systems suspect.
Life should be joyful. Men and women should be able to have happy and fruitful relationships. They should be able to treat one another with care, emotion, and equality. They should have respect for one another. I see little of this in the DVMs and their philosophical, religious, or social systems; the ones that have dominated the world's thought since recorded western history began. I do not believe that they left us with an "overwhelming body of philosophic truth." We are socialized into these women-hating systems, both men and women. Why are we so surprised that the world is full of hatred; hatred of the self, and hatred of others. Misanthropy begins with the hatred and the disparaging of women that is built into the systems that we so revere.
I am not saying that it is easy to change, to find a different way to look at the world and at ourselves. The thorns of our socialization dig deep into our souls. We can only try to remove the thorns one by one. It is a struggle; a struggle that won't be completed in my lifetime. I have faith that the world will get better as we question every presupposition that we grew up with. The world is better for women today than it ever was. I would never want to go back into the past. The world that we live in is the sum total of the past. Much of it is a mess - the old philosophies, social systems, religious sytems and other "isms" haven't worked - and please don't tell me that this is because we haven't followed those prescriptions perfectly - they weren't and aren't perfect. In fact, perfection is a red herring that keeps people from changing what they can. People keep trying to find that platonic ideal. Why do we keep thinking that we fail to live up to some ideal? Give it up, it doesn't exist. Human beings are what we are - we live, we make mistakes, we move forward, we have children, we work, we play. Some of us fight for change, when we think there is injustice. Being separate, as well as collective persons means that we won't ever build a consensus, however much we would want to. There is no perfection, but lord knows, we have to stop leaning on the failed solutions of the past if we ever hope to find a better way.
Some days, life sucks; other days, it is glorious. Some days, you get up at 3 am and write for almost 3 hours. That's just the way it is.
Use stuff from the DVMs, if you must, but to reiterate, always take what they say with a mountain of salt.
As always, if you want change, prepare for the backlash!